格林童话故事英文多篇
英文哲理故事 篇一
狼和七只小山羊
There was once upon a time an old goat who had seven little kids, and loved them with all the love of a mother for her children. One day she wanted to go into the forest and fetch some food. So she called all seven to her and said, “Dear children, I have to go into the forest, be on your guard against the wolf; if he es in, he will devour you all -- skin, hair, and all. The wretch often disguises himself, but you will know him at once by his rough voice and his black feet.” The kids said, “Dear mother, we will take good care of ourselves; you may go away without any anxiety.” Then the old one bleated, and went on her way with an easy mind.
从前有只老山羊。它生了七只小山羊，并且像所有母亲爱孩子一样爱它们。一天，它要到森林里去取食物，便把七个孩子全叫过来，对它们说：“亲爱的孩子们，我要到森林里去一下，你们必须要提防狼。要是让狼进屋，它会把你们全部吃掉的——连皮带毛通通吃光。这个坏蛋常常把自我化装成别的样貌，但是，你们只要一听 到他那粗哑的声音、一看到它那黑黑的爪子，就能认出它来。”小山羊们说：“好妈妈，我们会当心的。你去吧，不用担心。”老山羊咩咩地叫了几声，便放心地去了。
英文哲理故事 篇二
Who Pours Ink on My Chair?
Donny is a seven year old boy. He goes to school every day. The school is near his home.
So he goes there on foot and es back home on time. But today, he is late.
His mother asks him, “Why do you go to the headmaster’s office?”
Because the teacher asks us a question in class and nobody can answer it, but I can.”
“It’s good to answer the teacher’s question.” “But the question is ‘Who pours ink on my chair?’”
谁把墨水倒在我椅子了？
唐尼是个7岁孩子，每一天他都上学。学校在他的家附近。
因为，他不行去上学并按时回家。但是这天他回来迟了。
他的母亲问他：“你为什么去校长的办公室？”
“ 因为老师在上课时老师问我们一个问题，没有人能回答他，而我能。”
“ 回答老师的问题是好事。”
“ 但那个问题 ‘谁把墨水倒在我的椅子上了？’”
英文哲理故事 篇三
2：Facing the Reality in Silence
Thetruest and most expressive thought was hardly be expressed.
Weall face it alone in silence to the most important thing in life. We can talkoccasionally about love, loneliness, happiness, miseries, death and so on, butthe true meaning is hard to deliver by words. I cannot tell others how gentlemy love is; how desperate my loneliness is; my enjoyable happiness is; howdepressive my miseries is; how ridiculous my death is. I have no choice but tohide then deeply in my heart. All what I said and wrote but the product ofthinking, while thinking, to some extend, is a kind of escape which from theparticular to general, fate to life and the abyss of silence to the bank oflanguage. If they have not become
pure/solely and abstract idea, it is merelybecause they have newly struggled out from the silence and with something hardto tell in their bodies.
Iam not to deny the possibility of communication between human beings, but
thecondition. It is silence, instead of words. 美特林克had an excellent explanation: the nature of silence tells the nature of one’ssoul. There is no any words may have a possibility to make a communicationbetween their soul if the two cannot share the same silence. To those who havenot solved the same questions in silence, even profound philosophy is only somepolite formulas. In fact, those superficial reader have no ability to identifythe profound philosophy and abstract thoughts, proverb and polite formulas,philosophy and 老生常谈， insipid/prosaic and commonplace,the knowledge of Buddha dharma and deceitful trick. One’s ability in wordscomprehension is based on his understanding to silence and eternally based onhis silence; that is his capacity of soul. Therefore, I insist that the lessonof one who is determined to seek the life philosophy is silence----to face hisimportant problem of sale in silence. Until he has enough accumulation and tootires to bear, all windows opened to him. This is the way that he not onlyunderstands the limited words, but also the unlimited information behind thesilence of words.
翻译：在沉默中面对
最真实，最切己的人生感悟是找不到言辞的。
对于人生最重大的问题，我们没跟人都是能在沉默中独自面对。我们可以一般的谈论爱情、孤独、幸福、苦难、死亡等等，但是，那属于每个人自己的真正意义始终在话语之外。我无法告诉别人我的爱情有多么温柔，我的孤独有多么绝望，我的幸福有多么美丽，我的幸福有多么美丽，我的苦难有多么沉重，我的死亡有多么荒诞。我只能把这一切藏在心中，我所说出的写出的东西只是先思考的产物，而一切思考在某种意义上都是一种逃避，从最个别的逃向一般的，从命运逃向生活，从沉默的深渊逃向语言的彼岸。如果说他们尚未沦为纯粹的空洞的概念，那也只是因为他们是从沉默中挣扎出来的，身上还散发着深渊里不可名状的事物的七夕。
我不否认人与人之间沟通的可能，但我确信其前提是沉默，而不是言辞。美特林克说得好：沉默的性质解释了一个人灵魂的性质。在不能共享沉默的两个人之间，任何言辞都无法使他们的灵魂发生沟通。对于未曾在沉默中面对过相同问题的人来说，在深刻的哲理也只是一些套话，事实上那些浅薄的读者奇缺分不清深刻的感悟和空洞的感叹，格言和套话，哲理和老生常谈，平淡和平庸，佛性和故弄玄虚的禅机。一个人言辞理解的深度取决于他对沉默理解的深度，归根结底取决于她的沉默，亦即他的灵魂的深度。所以，在我看来，凡有志探究人生真理的人首要功夫便是沉默，在沉默中面对他灵魂中真正属于自己的重大问题。到他有了足够的孕育并因此感到不堪重负的时候，一切言语之门便向他打开了，这是他不但理解了有限的言辞，而且理解了言辞背后的沉默着的背后无限的存在。